Writing can be a way of thinking. Sometimes it seems as though a voice comes into the head and one writes down what it says — that would count as thinking, it seems to me, only if any conscious mental activity counts as thinking.
You’ll probably see, from my answer above, that I don’t think thinking is always done in language. Tufte’s work surely shows a wide range of non-linguistic thought that makes use of the page.
Amare is looking at these 16 parabolas. Her partner Geoff has chosen one and she has to figure out which one by asking yes-or-no questions. There are lots of details here. She’s trying to foc…
The WOW, WONDER, SO WHAT?, WHAT NOW? structure is a bit more fleshed out and includes that very important piece about identifying relevance, so I hope it is useful to some of you in your work with learners of all ages.
Some simple ways to begin practicing documentation include:
Sharing a short video clip of documentation at the start of class or a meeting by displaying a brief clip and then asking students their thoughts about it. Taking a photo of an especially powerful learning moment to revisit with students by using the classroom walls to display the documentation. Jotting down a provocative or insightful quote from a student to share with the class via speech bubbles on the walls.
The ‘social media revolution’ gave us Donald Trump and Brexit—and is making politics impossible.
least reasonable parts of our minds, on which a democratic public sphere depends. It speaks instead to the emotional, reactive, quick-fix parts of us, that are satisfied by images and clicks that look pleasing, that feed our egos, and that make us think we are heroic. But too often these feelings come at the expense of the deep thinking, planning, and interaction that democratic politics are built from. This doesn’t mean reasoned debate can’t happen online; of course it can and does. It means that there is a strong tendency—what media and technology researchers call an “affordance”—away from dispassionate debate and toward strong emotions.
He argues that we have lost the ability to think slowly, therefore making us more susceptible to irrational decisions.
In 2007 and again in 2008, Kahneman gave a class in “Thinking, About Thinking” to a powerful group of executives from companies like Google, Twitter, Facebook, Wikipedia Microsoft, and Amazon (he also gave another talk about “Thinking, Fast and Slow” at Google in 2011). Kahneman is well known for bringing public awareness to the distinction between so-called “System 1” and “System 2” thinking. System 2 is good old fashioned, actual, “slow” thinking, it’s “effortful, infrequent, logical, calculating, conscious.” System 2 is the kind of rational cogitation we like to imagine we do all the time. System 1 is “fast” thinking, fight or flight, “automatic, frequent, emotional, stereotypic, subconscious.” Facebook and Twitter are built on System 1, as is most social media. That’s why so many tech executives were at those master classes. And that’s what they learned there: How to craft media that talks to System 1 and bypasses System 2.
Golumbia describes this as a ‘revolution’
Those who celebrated the Facebook revolution and the Twitter revolution were celebrating the replacement of (relatively) calm reflection with the politics of reactivity and passion. This domination of System 2 by System 1 thinking is the real social media “revolution.” The question that remains is whether democracies have both the will, and the means to bring considered thought back to politics, or, whether digital technology has made politics impossible.
By simply writing down a thought, you encourage more thoughts to come. When you have enough thoughts pushed together in the same space — a collage of thoughts, juxtaposed — they often lead to something totally new. This is the magic of writing.
Breakthroughs can take our work to new and exciting places, yet they rarely happen as often as we’d like. Are there ways to prompt these kinds of moments, so we can create them more often? Olivia Fox Cabane and Judah Pollack tell us how in their book, The Net and the Butterfly: The Art and Practice of Breakthrough Thinking.