My world on the web
Work invades our personal time, private leaks into public, the intimate is trivially shared, and the concerns of the wider world seep into what ought to be a space for recuperation and recovery. Above all, horror finds us wherever we are.
Made me think about Pernille Ripp’s trials and tribulations on being a connected educator. It also made me think about the darkside to PD in 140 (or 280) characters.
After a single decade little more remains in our pockets and purses than the snacks, the breath mints and the lip-balm.
Adam Greenfield ‘Radical Technologies’
As private enterprise takes an increasingly prominent role in the creation and management of ostensibly public urban space, as neo-authoritarianism spreads unchecked, and as pervasive technology weaves itself ever more intimately into all the sites and relations of contemporary life, all of the material conditions are right for Chinese-style social credit to spread on other ground. Consider what Sidewalk Labs’ neighborhood-scale intervention in Toronto implies—or the start-up Citymapper’s experiments with privatized mass transit in London, or even Tinder’s control over access to the pool of potential romantic partners in cities around the world—and it’s easy to imagine a network of commercial partners commanding all the choke points of urban life. The freedoms that were once figured as a matter of “the right to the city” would become contingent on algorithmically determined certification of good conduct.
One of the consequences that Greenfield shares is the impact such changes would have on urban environments:
A dominant current of urbanist thought in the West sees order in cities as uncontrived—an emergent outcome of lower-level processes. Canny observers like Georg Simmel, Jane Jacobs, and Richard Sennett hold that virtually everything that makes big-city life what it is—and big-city people who they are—arises from the necessity of negotiating with the millions of others with whom city dwellers share their daily environments. In cities that are set up to afford this kind of interaction, people learn to practice what the sociologist Erving Goffman called “civil inattention.” They acknowledge the presence of others without making any particular claim on them. This creates the streetwise, broadly tolerant urban character of big, bustling cities from Istanbul to Berlin to Dakar, Senegal.
I am reminded of Steven Johnson and his discussion of where good ideas come from.
via Cory Doctorow
